a hairy face in a wide open place, reflecting between trees
The sense of this utterance, in which we are participants, we preachers, is that an alternative world is possible. The old world is not a given; it is a fraud. Another world is possible-in our imagination. We listen and imagine differently. In our liberation, we entertain different realities not yet given hardware, so far only in very-soft-ware, carried only by narrative and song and poem and oracle, said bfore being embodied, but said and we listen. As we listen, we push out to the possibility and are held by it like a visioning child with a dream.
